Archive for the 'Rant' Category

Guitar Sweatshops

via Another Line of Flight

Musicians usually show up at rallies to protest labour rights but it is very rare for that protest to be at a guitar show! If you own a Cort, Fender, or Ibanez guitar you will want to read about labour relations at their Korean factory.

Embarrassingly, I have never thought about labour conditions in Asian guitar factories. I reflected a little on this after hearing about this action. I think I can boil it down to a blind-spot: because it is music, there couldn’t be anything truly negative surrounding it” I mean guitar making, what could be more pure a pursuit than that? But of course there are always material conditions associated with the creation of things, and thus why should large scale industrialised guitar making be any different than shoes? I own one custom made instrument, I know the maker personally, and I saw the guitar emerge from pieces of raw lumber to become the instrument I now play. I also own an excellent Korean made guitar, a G&L “Tribute” Series. I have now learned that this guitar was very likely manufactured in a Cort facility, I now find this embarrassing. I also now have to question all of the other guitar accessories I own. One thing is for sure, I can use the guitar as an entry point into discussions of labour conditions in guitar factories, commodity fetishism, ideology, and labour more generally — as I pull it out of the case, or if someone remarks on it, for example. In this way, perhaps the workers can speak through the instrument? I dunno.

There has always been a highly racialised discourse about the supposed superior quality of American made instruments over their Asian made counterparts. This is part of a far reaching discourse that characterises the American labourer as a craftsperson, working with his/her hands to extract a beautiful instrument from a block of carefully chosen wood. This is contrasted with the common perception (and realistic) of the Asian factory, with all its attendant “Toyotaisation” (just in time shipping, hyper-Taylorist factory organisation, etc.), and the suggestion that it is impossible for anything truly beautiful to come from such a technologically sophisticated organisational paradigm. Perhaps this perception of the Asian factory has aided in dehumanising the labour process. But it turns out that there are still actual people at the end of that line, working to bring instruments to aspiring and accomplished musicians alike. We need to think beyond the commodity fetish and acknowledge the chain of events and human actions that bring us our products, perhaps we need to do this even more so for things like instruments, to which we attach such mythologies of purity and beauty that further mystify the material conditions of their makers.

What you can do: http://axisofjustice.net/how-to-support-the-cort-workers-namm/

Rich Man in His Automobile Unharmed

In an unprecedented move today, news outlets around the world shifted their focus from their usual pandering to systemic economic conditions and biased focus on root-causes of social issues. Instead they turned their lens to offer much needed coverage to the myriad challenges faced by centuries-old hereditary privilege and the beneficiaries of fully tax payer-funded education.

et tu Grauniad?

I wonder why they chose that route, seeing as the protest had been going on for hours before they set of for the Royal Variety Performance. Would have made sense to avoid driving through such a potential dangerous situation. Not very chivalrous I’d say, putting yourself and your wife in “the line of fire” like that. Though I suppose it helps shift the headlines…

The performance is a benefit for the Entertainment Artistes’ Benevolent Fund, which “cares for hundreds of entertainers throughout the UK who need help and assistance as a result of old age, ill-health, or hard times, and Brinsworth House, in Twickenham, Middlesex, is the Fund’s dedicated nursing home, caring for elderly members of the entertainment profession.” The EABF looks like it will need the help, since the same austerity regime that is now forcing students to pay for the irresponsibility of the rich will also require the same of the aged.

EDIT An hour later the CBC and BBC lead pages are the same, and others have followed suit:

The Paper of Record

No surprise here:

Egregious:

Having a Ball

The Economist. What’s Working in Music – Having a Ball: In the supposedly benighted music business, a lot of things are making money

The problem I have with articles like this is that they begin with the now axiomatic premise “The Internet has changed everything” and then largely go on to show how little if anything has really changed at all. Here, the woes of the recorded music industry are put into perspective. Despite a decline in recorded music sales (which were really artificially enhanced by the phenomenon of replacing old LPs and Tapes with CDs in the 90s), other areas of the industry are thriving – touring revenues are up, merchandising is the new profitable thing along with tour sponsorships, while listeners who might be “worth nothing” to the industry as pirates are now “worth a little” if they respond to advertising on free streaming applications like Spotify. So, we have a here a shift of profit from one based around the sale of physical media, to one based on the proliferation of the symbolic: we pay more for concerts – the price of tickets has far outstripped inflation – which are evanescent, immaterial. We buy clothing (the elementary commodity form) and we pay for the privilege to be advertised to by the music’s sponsors. But, don’t worry, in all of this the raison d’être of the music industry as such remains: profit. Change indeed!

The problem in this article is that the change is superficial, and it betrays an ignorance of some of the fundamental alterations that have been made, outside of the narrow mainstream music industry scope. Of course, the Economist can only think in terms of the profit paradigm, because it is so dominant. (That said, the acknowledgment of age and the superstar factor are important, and I think under-recognized in the turmoils of the record industry.)

But, in other areas of music distribution online, i.e. “piracy,” with a shift in perspective we could see that a lot more is working in music than merely its function as a conduit for profit. It travels faster to a wider audience, unencumbered by the barriers and limits that are set in place by the industry infrastructure and the profit motive. It occupies a central position in the development of online musical discourse, and acts as a common ground for many online “communities.” A vibrant and self-regulating community of “pirates” has emerged that privileges obligation, reciprocity, and “sharing” over profit. Indeed, the power of autonomous music distribution online is acknowledged by the IFPI who say that “the pool of pirates is so huge at present (IFPI, an international trade group, reckons that 19 out of every 20 tracks downloaded are illegal) that it ought to be possible to make serious money from persuading people to make the switch.” This is just pure jealousy. People are out there doing things that the industry finds difficult to monetise, nothing gets the ire of a business up more than that – people doing things better without their help. (Of course doing these things helps the computing industry immensely…another topic).

The trick here is that people ought not to be persuaded. Real change that doesn’t just shift the profits from one sector to the other, with music still in the position of commodity, but one that recognises the full import of music and doesn’t diminish this in the commodity form could be hastened by the even further entrenchment and emulation of pirate practices not just in the distribution of music but in the wresting of control over the production and technological infrastructures that undergird it. Let’s look outside the mainstream adaptation of “flexibile specialisation” and “vertical integration” to alternative practices for inspiration here.

Cory Doctorow – Digital Economy Act: This means war

Cory Doctorow’s latest.

The entertainment industry’s willingness to use parliament to impose censorship and arbitrary punishment in the course of chasing a few extra quid is so depraved and terrible that it has me in fear for the very underpinnings of democracy and civil society.

Indeed, the swiftness with which the DEA went through the British parliament is something that does not bode well for democratic processes. A scant debate, a paltry showing of MPs, and blatant ignoring of public outcry marks the very opposite of engaged and responsible government. Add to the this that the substance of the law is largely the construct of profit-driven (i.e. not concerned with democracy) private industry, we have here authoritarian rule by the unelected and the unaccountable. A travesty.

So what, it’s just music and movies, right? Cutlral production plays a massive part in the circulation of ideas, social norms, possibilities and potentials, etc. This move represents the continued imposition of control in the name of profit on the very texts that might hold the key to new discoveries, that might open up posibilities for better worlds. In process and in content, this law is an attempt by a powerful elite to suppress the common, to lock down communication, and to punish those who dare to dissent. It is absurd.

Giroux on Clarity and Anti-intellectualism

In this great TruthOut essay by Henry Giroux, a quote from Edward Said:

Therefore, for me, my antagonist is the person who passively watches CNN all day long and says that’s the world. My ideal is the person who looks at CNN and says, no, that’s not the world, that’s a version of the world and my duty as a mind in society is to understand what alternative versions there are in order for me to make my choice and to go out and to change the world.

And this equally nice one from Giroux himself:

Unfortunately, the discourse of clarity appears to rest on a universal standard of literacy that presumably need not be questioned as well as a self-righteous and deeply anti-democratic suggestion that most people are just too dumb or indifferent to struggle with language and meaning. This approach to language suppresses questions of context – who reads what under what conditions? More importantly, it presumes that language is a transparent medium for the seamless transmission of existing facts that need only be laid out in an agreed-upon fashion. Such a position runs the risk of fleeing the politics of culture by situating language outside of history, power and struggle.